David Billet

July/August 2009, Commentary Magazine — Charity is said to be a virtue without compare, and yet we all know that it arouses suspicion—about the giver’s display of his generosity, the recipient’s dependency, some essential inequity that the gift only reinforces. Perhaps for this reason, Maimonides argued that the highest level of charity was not charity at all but rather helping the needy find the means by which to earn their own living.